DAYAK STORY




ORIGINS OF THE KINGDOM TO KINGDOM MEMPAWAH SINGAOK TODAY

In ancient times, there was a widow woman he had a daughter who is beautiful, she lived in villages not far from another village in Motont Onion (Onion Mountain near Bengkayang) Maniamas His name, in his ride two brothers, one named Ranto and The second named Gurete. The mother and Ranto Gurete still brothers cousin one time with mom Maniamas so there's still a grandmother, - Ranto and Gurete still coming from regions across the sea, - the two men, -

When there are events in Motont Onions, namely a man named Mamo, migrants from other regions, to run a woman some where he had gone, so the youth in Motont Onion agreed together to find Mamo, a village set off Ngayo - Gurete Ranto sister and brother go away , Ranto not want to come, he said unhealthy body, - Actually Ranto reasoned, he was malingering, he fell in love with Maniamas.Rombongan ngayopun depart, For months, even a year old, no news is no news about whether still alive Gurete or die, finally Gurete home, and from far Gurete already screaming, Nu 'Uda' he said, what this house stinks! Answer Udanya, 
"What can I say, your sister pregnant 3 months. 
Gurete was angry and asked,,, Who was it that disturbing, Tanya Gurete, - Ranto! Answer Udanya. Where he is mak Uda 'Keladang! replied his mother. 


Gurete also took tangkitn and directly in asahnya, Will I chopped Ranto and Maniamas, Ranto know that Gurete gone home, he ran away some where, while Maniamas forest out into the forest, running south towards Mount Onions, finally reached the area on Mount Sadaniang sangking . 
In the woods he sought a good place to sit. Not the man who was born but,,, a keris,,, After delivery Maniamas lost some where. . . . . . 
Nek Sayu 'a village chief who lives in the hamlet sangking Galumakng. Nek Sayu 'farm on the outskirts of Mount Sadaniang. One day Grandma Sayu 'go look for rattan is not far from his field. Suddenly Granny Sayu 'heard the cries of a child. Nek Sayu 'wonder in the woods this time there are children of people, whether this ghost Nek think Sayu'.Finally Nek Sayu 'went looking for where it came from the crying, he heard over the end he also got into the main timber itun wonder tears fell down, Granny Sayu down and dependent, a rattan wrapped, Nek Sayu' sat pensive. 
Goods that it relies too say; Hi Sayu 'if you want to have me, you borrow a scarf and holding the King to greet me. 
Nek Sayu 'without thinking, immediately went keistana King maimed in Singaok, arrived at the Palace of King maimed in Singaok Nek Sayu' was said to the King; mercy, my lord, as for the purpose of his visit was to borrow a scarf slave master for one week is required. 
Apparently King maimed do not mind lending to Grandma Sayu shawl ', because Granny Sayu a village chief who dutifully to the King. 
Nek Sayu 'go home happy, he walked with haste he wanted to be at the destination that is in place that there was a cry above the trees.
After Granny Sayu 'come under the sound of crying, Grandma Sayu was said; O objects to cry, this shawl King who you ask! please! . . . . down,! "Granny Sayu 'scarf was laying under it. Immediately plunge above it Nek scarves Sayu 'and Granny Sayu' was immediately mengendongnya, Sayu surprise Grandma '. . . that the cry was not the son of man or of beast. . but a keris that is not stemmed. . . 
Nek Sayu 'went home to his house carrying a keris, kris so in carrying on, should not be released, placed on the floor he cries, is replaced with another scarf she cried. 
Nek Sayu 'was so hard. 
. 
. Shawl King borrowed an appointment one week. . . It's been three months. . . Not to be restored. King maimed in Singaok difficult where Sayu '. . .tax was not paid three months, said King maimed in Singaok. 
Maimed king also ordered his commander to go home Grandma Sayu ', what happened to Sayu'. 
How many delegates left for home Nek Sayu '. Nek Sayu 'told the envoys had been what actually happened. Tell Grandma Sayu King said. " 
The envoys returned to Singaok, and told the King, calmly Nek Sayu 'then said the King crippled. The king would go there. 
One week later the group set out from the Palace of King Singaok towards sangking area, in the village Galumakng, Sayu's where Grandma's house '. 
The delegation of King crippled arrived at Grandma's house Sayu ', after King crippled see Sayu Nek' betulah as told, the king asked the Nek Sayu crippled 'so that the dagger was submitted to the King. 
With Sayu Nek provisions 'do not pay taxes, Nek Sayu' was willing to hand over the dagger to the King. Nek area Sayu 'tax-free, but other villages doubled. 
That's under the leadership of Beef and Nek Nek Jangkek. Satak and Kampung Kampung Untang escape kedaerah Sarawak, Malaysia region Sajingan now, the language is still our language.
In Sajingan Malaysian territory, there is a family of Pak Mangosteen that he is a descendant of runaway Nek Sayu era 'of the Village Satak 60 KK. Now the language is still Satak language. Sub Sadaniang now. The author has talked in 1977 when gawe Indigenous Dayak Sarawak following the author's cousin's brother marry in this area.
Keris veil worn by the King to the Kingdom Singaok. In this same dagger Singaok Palace is also true, so it must be picked up are placed crying continues. Maimed king had a daughter, Dara Rode 'name, still above the palace, escorted by seven ladies in waiting, manned by the commander. Keris earlier by King crippled left to the daughter (Dara Rode ') to his upbringing.
So long, a few months, maybe close to one year. . . That Dara Rode 'pregnant spread in the environment eventually Palace communities know, King maimed in amazement.
Maimed king summoned all the people / community gathered in the palace. Right on the appointed day, rakyatpun gathered in the courtyard of King maimed in Singaok.Thousands of people came, crowded the courtyard, people ask each other, ready to listen that what was said by King promptly at the appointed.
Maimed king came and took place that had been prepared by the committee. Maimed king said: "O my people, listen carefully. . . . The Commander, Ministers, Hulu Balang, male or female, that today I am king in Singaok, today announced on me all the people that broke Princess Dara Rode 'reported three months pregnant, having investigated the truth, turned out to be true , and after being asked by the guards, by the lady's maid and mother (mother named: Bakelem) Rode 'says there is no man who ever menggaulinya, except that my kris foster this evening so male and so dagger back afternoon. Therefore today I am the King Singaok announced that all my people all of the contents as follows:
1. If it is true My daughter Dara Rhoda 'was clocked / disetubuhi by a keris that he take care of, then he will bring forth a remarkable child, he was not born like ordinary people, then he will become King I lift my stead. Whether male or female on the same day.
2. However, if where Princess Dara Rode 'gave birth to a child as a human being, then Dara Rode' will dipacung and quartered in public,
3. The announcement is complete.
After nine months of Dara Rode 'pregnant, the midwife who is appointed, to prepare the means of delivery all the misgivings think how after a child is born later.
Enough time will bear that is nine months and ten days. Dara Rode 'stomach felt a little sick. Guard and a lady's maid to call the midwife to check Dara Rhoda '. In the afternoon at about ten Dara Rode 'gave birth to a boy. Midwives began to wonder that the blood comes out with the baby is not red, but white. And another oddity that this baby is not centered.
The guards called the King and the Commander immediately into crowded watch that babies born to Dara Rode 'is not like ordinary people, so that the impregnated betullah Dara Rode' is a keris which fosterage, day and night so kris so human.
Three days later. King crippled collect people. . . to listen penngumuman. People gathered to listen to the announcement posted on the Palace of the King. . . The king said to the people: "That on this day my
... announced that about nearly a ago I talked about my daughter Dara Rhoda ', three days ago has given birth to a boy and another from the birth of a child turned out to ordinary people, she gave birth to a baby is not centered, so that Dara Rode betillah'impregnated by kris, according to promise that I already say that once he was born to be King of my direct lift Singaok replace me, with the title: Panambahan not centered, the King of the Kingdom of Singaok, whereas his real name: Singkuwuk year AD 1603 ±
After Panambahan Inak Bapusat adult, mated by datoknya King crippled by a son of King Fence Ruyung from Sumatra named: Princess Mirror. Singaok Kingdom under the reign Panambahan Inak Bapusat safe no interference nothing.
After Princess Mirror contains three months, Panambahan Inak Bapusat to sail with indefinite duration. Before leaving Panambahan Inak Bapusat summon necromancer to know the existence of this child in the womb. Necromancers came, he said that the child was born a man, then the kingdom under the reign lord will Singaok wealthy, but when born of a woman the royal Master Inak Bapusat perish. And Mr. controlled enemy kingdom. Panambahan Inak bapusat not satisfied with the first opinion of fortune-telling, Panambahan Inak Bapusat memqanggil seven necromancer, but the same opinion.Then the word Panambahan Inak Bapusat, Panambahan Inak Bapusat said to guard, to the midwife who is appointed and his wife, if the child later born male fine pet, but when born of a woman, then he should be killed, buried near the stairs front of the palace, Panambahan Inak Bapusat getting ready to depart.
Panambahan Inak Bapusat depart, Princess Mirror was worried, how will my child was born a man I was lucky, but what happens if women, could I kill him. . . Oh God. . .Jubata, not my girls. .
Finally, the content of Princess Mirror just months, midwives and midwife attendants prepare equipment. Not long after Princess Mirror gave birth to a daughter. Ouch midwife said his daughter, his face beautiful, healthy again. How said a midwife, according to the command should be killed, Princess Mirror with a midwife in a whisper.. . midwife finally ordered his companions to make a chest that meeting do not enter the water, children should not be killed. Period of innocent children be killed, the boy king again Princess Mirror agreed with the midwife.
Made a good chest, newborn child was put into crates and given; 1. Ring of the Kingdom, 2. Shawl Kings, 3. Clues about the origins of child and maps. Petipun washed away into rivers Bangkule Rajakng (S. Mempawah), killed a father of a goat, was beheaded was buried near the front steps of the palace, if Panambahan Inak Bapusat got home, reportedly told the King, the child was born female and had been killed were buried near the front steps of the palace as the King commands . A few months later was Panambahan Inak Bapusat home, so came to the court sat for a while he also called Princess Mirror, his wife "he asked. . . my wife! children who are born male or female? answered by Princess Mirror, permpuan lord! ". Have you killed? 've killed my lord! front of the tomb was near the stairs, as ordered by my lord. Panambahan Inak Bapusat not answer and went walking to see the grave daughter. King calls his wife Princess Mirror and sat facing the cemetery, both wept as he prayed.
Singaok Kingdom under the reign Panambahan Inak Bapusat real name title Panambahan SENGKUWUK Inak Bapusat, because he has no center.


Kingdom last few tens of years there was never any interference Singaok nothing.People prosperous, current taxes. Anyway secure all fields. King crippled (Datoknya) is dead, maimed King Bakelem wife was dead. Dara Rode 'Mother Panambahan Inak Bapusat had died too, the Commander-Chief who are elderly retired, replaced by young people. 
Day by day, month turned into months and years bergantui year. 
He did so, the young pairs, the children become adults and become parents and then died. And so on. . .and. . . onwards. . . Earth's spin continues. 
Finally about 30 years later. . . 
Heard the sound of cannon eruptions of 7 (seven) times in a row dikuala Bangkule Rajakng river, King Singaok Panambahan Inak Bapusat surprised there is what was in the estuary. The Mentrei, the Hulu Balang all heard the sound of cannon explosion, all the land the people of the kingdom Singaok all heard the sound of the cannon explosion.Panambahan Inak Bapusat collect the Commander, Hulu Balang and Pamancing-Pamancing (Pamancing is a spy, intelligence, serse today). 
Panambahan Inak Bapusat King ruled the Kingdom Singaok two pamancing (intelligence), what is dikuala Bangkule Rajakng river, two men were off pamancing fishing pretended to sit under a tamarind tree Pauh. 
There he saw the fruit of forty big boats small sail boats and three white flag with a ditancap high pole beside the boat.Pamancing had went home and immediately reported to the King Singaok.Panambahan Singaok ordered the Minister and Hulu Balang depart kekuala order to allow the visitor entrance to the Palace of King Singaok. 
A few days later the guests were also arriving in the Kingdom Singaok. 
The visitor came with seven (7) small boats while the 33 (thirty-three) is still waiting in the estuary.Customers have come dipangkalan King Singaok. King Singaok welcomed guests and took him directly keistana. 
Therefore quite a lot of guest entourage then do not enter all but just in case / roam the palace yard. 
King Singaok Panambahan Inak Bapusat sat with his wife Princess Mirror, and was accompanied by Chief-Commander, the Minister, and do not miss the guardian of a very famous village Nek Saba'u COBE from Lumut (± 2 km east of the city established a now Landak District). 
While the guests sat with his wife and dikawali also by his friends. 
While Panambahan Inak Bapusat start the conversation: 
1. 
Who would Mr. Young who at this day come to me and from where and what keperluannya Affairs 
2. 
King introduced himself, I am King of the Kingdom of Singaok, title Panambahan Inak Bapusat, Sengkuwuk real name, and the kingdom is located dihulu Bangkule Rajakng river, so the words of King 
Guests stood briefly with his wife and bowed his head a sign of respect and he said: 
1. 
Pardon my lord. This servant named Daeng Manambon son of King Bugis kingdom of Bone. While the island is far other side of the sea, we came here wearing 40 (forty) small and large boats and the men 400 (four hundred) people 
2. 
Our arrival here for trade, bought spices, food items and medicines 
3. 
Other purposes is the most important purposes is the origin of this servant's wife. My wife is named: Queen Kesumba, 
According to the story of my father, that my wife is his story as follows: 
Some twenty years ago the boats Buginese sailing under the leadership of my father in the middle of the sea. 
Seeing a chest floating above the sea. My father ordered his men to approach and take the ark. After the ark was lifted into the ship / boat. A crew was ordered to open the chest, on the approaching boat crew all want to know what exactly the contents of the ark. Eh. . . There was the sound of crying in the crate, the crate did not have a lock, my father had opened the box. . . what a surprise that in this coffin there is a baby girl!. This baby seems to have rather weak and immediately cleaned and given a drink. In this chest there is stuff men said the other boat. In this chest there is a ring of gems, this expensive ring, there were scarves, map the origin of this child. 
A boat was ordered back into the land of our children and handed it to my mother. 
. .(While Panambahan Inak Bapusat and wife, the Ministers, the Commander and the Grandma COBE saba'u people continue to listen to recorded stories Manambon Daeng) 
As an adult child by my father who was married to me, Daeng Manambon. 
After the wedding a few months, somehow when my wife clean up an old cupboard, he saw a box and opened, viewed there is a ring, a scarf and a map and history about him. He also sat pensive, and he showed it to me Daeng Manambon, one month later, my wife suggested to go visit / find where my origins, my country. Singaok kingdom, the kingdom of My Father. And I approve this proposal, finally my wife and I ask permission to my father. Tante borong Rilike Daeng. And he was allowed. 
Daeng Manambon even after getting approval from her father she began to prepare all sorts of gear, how many crew who have taken, how many boats have departed. 
Finally recorded in the list of almost 400 (four hundred) persons boat crew, and prepare a 40 (forty) boats, ready to screen. 
In the report Manambon Daeng, the origin of his arrival, said Daeng Manambon; we headed Bagawan Selo-Telo Island (Borneo Island), menyisis the south, according to the instructions on the map that the estuary of the river are looking for a tree is large and shady Pauh acid, that he my father's royal river estuary. So under the tamarisk tree Pauh's why we sat down and anchored dihulu Kingdom Singaok this river my father.This is the map that we follow these instructions.

And finally today we got up before my lord, lets his wife speak Manambon Daeng!, His wife said: I am the son of the father, the child's mother, Panambahan Inak Bapusat, King Singaok stood up and said, I never have a child permpuan! . . . Princess Mirror, Inak Bapusat Panambahan wife sobbed.
Guard Raja Singaok, amazed at this incident as well as stories Manambon Daeng and his wife in mind and truly understood.
Daeng Manambon wife stood up and showed proof that he was really the son of King Singaok Panambahan Inak Bapusat. This evidence said Princess Kasumba, wife Daeng Manambon while showing a ring and a shawl Kingdom Kingdom. . . Singaok.Daeng Manambon wife said again. . . According to the story that I have that King Singaok My father has a keris sakti and even then I ask!. Then it says Panambahan Inak Bapusat, King Singaok, destroyed the kingdom of this Singaok.
Daeng Manambon wife still insisted dagger. . . Father, mother, leave the keris, because I am the child of the father and mother. After all said King, a dagger can not leave my father!. Then we had to battle his son said. Children opponent Mr, Raja Raja Bugis Singaok opponent child.
Princess Mirror crying. The guards, the commander and the minister did not budge all to leave even the community or the people arriving. Moreover, the palace just opposite the river to the city center. (Central Kuta Village still exists).
Finally Panambahan Inak Bapusat King Singaok Singaok ready to defend the kingdom, and troops ready to attack the Daeng Manambon Singaok kingdom. It was announced that troops would attack the Daeng Manambon ten days to come.
Panambahan troops Inak Bapusat, King Singaok block dikuala Malinsapm river, right left Rajakng Bangkule River (River Mempawah) precisely in Desa Pinang Sekayu (In the language of a Dayak Kanayatn means and to this day the location was still named Pinang Sakayu).
Ten days later, troops attack the Daeng Manambon through the river using a 40 Buan Bangkule Rajankng boat with the number of men as many as 400 people. While King and his troops were ready Singaok in a small village named Pinang Sekayu. Soon the angler (spies) came face to bring the news that troops had arrived Manambon Daeng.
From a distance had seen troops Manambon Daeng which uses 40 pieces of litter buahkan boat with 400 people. River Rajakng Bengkule full by troops passing Manambon Daeng. Eventually Manambon Daeng troops approached, and think - about five hundred feet Manambon Daeng troops approached the King Singaok and his troops, arrived - arrived Singaok King gave the order to all members of his squad. Hi all my boys! . . Do not kill the enemy, do not bleed the enemy. . . Hi the Panglimaku!.
Then Panambahan Inak revoke kerisnya Bapusatpun stand above the river which then ditancapkannya Bengkule Rajakng. After that he himself stood up, raising his hand which was holding a dagger heritage (his father, remember the story Sayu Nek 'and King maimed).
King see towards the enemy then mununduk towards river. From the river the river look out the fire. Panambahan Inak Bapusat exclaim! "O my people, ready to place and watch what is going on! ". . . Rajakng Bengkule River into the fire. . . and fire came increasingly enlarged.
While the troops Daeng manambon topsy turvy left the boat and jump the river and up kedaratan, but along side rivers Singaok Panambahan troops were ready with tangkitnnya. Panambahan Singaok called again to his subordinates. . . Be careful of my people, remember abstinence! killed on land, sucking on land!. Do not river water should not be exposed to blood!. Beware, the river water should not be exposed to blood!.
Nek tersebutlah COBE. Nek COBE birth Sabau 'Moss about 3 km before the eastern town of Establishing County Landak Now. He is a famous warlord of the most loyal to the King.
One of the men slipped Daeng Manambon run and pass in front of Grandma COBE.Nek COBE meneteknya and broken, then the bodies Manambon Daeng's men are kicked into the river and his blood touches the river water, the water became red immediately exposed to blood and fire that had raged over the river immediately be extinguished.
Daeng Manambon see the river of fire has been extinguished so she began to develop its fleet strength back. Having collected his troops, attack the Daeng Manambon back. It is not known how many children of fallen fruit Manambin Daeng, and is known only one is cut down by Nek COBE while men Panambahan Inak Bapusat no one was killed during the fighting on land. The attack by the newly reconstituted army by Daeng manambon closer.
Seeing the situation, Panambahan Inak Bapusat give orders to his troops "Hi all my boys! everything backwards, the power imbalance. Everything is back to save themselves! declares the command Panambahan Bapusat Inak last. . . "
Panambahan Inak Bapusat Malinsapm ran back and forth through the river, followed by his bodyguards, and Nek COBE kietinggalan not participate entourage of King Singaok or Panambahan Inak Bapusat. Dihulu Malinsapm river entourage at home overnight layover and a Timanggong named Nek Mantok or commonly called by Nek Bilatok, Gado area '(now the Upper County District Mempawah Landak).
King's Palace in Singaok Panambahan Inak Bapusat a distance of about - about 2 km from the Kuala Sungai opertempuran Malinsapm and nut Sekayu Village. Treasure Kingdom is still stored there Panambahan king and his wife Princess Mirror Inak Bapusat is the son of King Fence Ruyung along with his bodyguards.
When the troops until dipangkalan Singaok Manambon Daeng, Princess Mirror wife of King Singaok who had fled would be carried away by his bodyguards. But he refused because he knew it was the children who came along with daughter (Princess Kesumba and Daeng Manambon).
Thus the kingdom was occupied by troops Singaok Manambon Daeng.
Daeng Manambon wife got into the Palace, while waiting for Princess Mirror Palace yard. Mother and child cuddle, Daeng Manambon came and kissed her mother-in-law.Daeng Manambon ordered his men! . . .

'All wealth Singaok kingdom, conveyances and enter into the boat, including mats, pillows, crockery, pots, plates, bowls, etc. but that is not biased transported. " After all these objects into the boat, Daeng Manambon mengiring mother entered the boat. After all is ready, a fleet Manambon Daeng troops back home. On arrival at Kuala Sungai Bengkule Rajakng his men tie up their boats under a large tamarind tree Pauh and shady to shelter. (Under the acid tree Pauh or Mampelam Pauh is the origin of the word Mempawah).
A few days later, Daeng Manambon throw a party under a tamarind tree Pauh by inviting locals. The event is dulaksanakan besaar party for 7 days and 7 nights. Under the tamarisk tree Pauh crowded by guests and invitations to kepantai sea. Feast or meals are held to commemorate the victory in the war in Singaok against King in Singaok or Panambahan Inak Bapusat. (The event is celebrated or performed every year in Kuala Mempawah until recently known as Robo'-robo.)
Panambahan Inak Bapusat who lost the war against Daeng Manambon and ran back and forth through Malinsapm River with his bodyguard and arrived home Nek Gado Mantok people ', that's where he recounted the origins of warfare. So on his defeat and no longer pay taxes. Panambahan Inak Bapusat meet all people and all Timanggong colonies, then tell the whole story Manambon Daeng. One of the industrious people told me is Granny Seba'u COBE. of origin is where the story is told from generation to generation by speaking Kanayatn Ahe Dayak community, even known also by the Dayak Bakati '(Banyuke).
Above is told that Panambahan Inak Bapusat ran back and forth across the river Malinsapm and overnight at Grandma's house Mantok. When he had just come down the stairs Kris King almost fell, so the wife Nek Mantok shout! "Keris lord Want to Fall" Rajapun looking back, a dagger was already falling. Rajapun said, "Seven descendants of cheap family fortune Mantok family hai." The legend says that descendants of this Mantok Nek easy to fortune, rice farming can be a bit much until now.
Keris Heritage Panambahan Inak Bapusat remain inserted in the waist King.Panambahan Inak Bapusat continue his journey and finally arrived at Meliau Kapuas district. He spent the night at the home of a Timanggong. A few days in Meliau, beliaupun died or passed away. King Panambahan Inak Bapusat Meliau buried by the people under the banana grove not far from the home page are assigned to spend the night.
Three days later, some villagers pad dream, that the King Singaok not want to dwell on Meliau and he had already left. To prove of that dream, a villager meliaupun rollicking come to see the tomb of King. After what happened to make Meliau village community was astonished. King tomb was empty as there are people who dig, petinyapun not exist.
Samap village and the village of Kuala Nyawan two nights ago about 2 o'clock in the morning there was a skit and some even cried out for help. Village people are not ignored. Wondering around the village no one knows.
The people back and forth about 200 meters from the village Samap, there were people crowded the former location of it. People who saw them back in wonder and then going home, well. . . Some people make titi crossing to cross the river Bangkule Rajakng visible location rather muddy foot marks so many seem to hundreds of people. The place to make this crossing titi, a high ridge which is estimated to about three meters.(Until now these locations are named Antu Titi village located in the village of Sepang District Toho Pontianak Regency).
Above it is said that people Meliau dreaming, body Panambahan Inak Bapusat lost and returned to the Palace Singaok.
One group of community leaders visited Meliau Singaok to prove the truth of the dream.Although this is just a dream, but people could Meliau came to visit.
After reaching the Singaok, they spent the night and tell their intentions. The next day society with people Meliau Singaok go kebekas Singaok Palace. When it came amid the Palace there is a new grave is marked with a large stone measuring 30 x 30 x 60 cm (until now still be seen). Seeing there are graves there, people - people ask, but all said no mengaetahuinya.
Finally Leaders - Indigenous leaders, elderly people, coupled with leaders who come from Meliau together - the same conclusion that's why he answers dimimpi Meliau village community.
That grave Panambahan Inak Bapusat, who passed away or died in Meliau and was buried there but was moved by supernatural beings (Antu) kebekas Singaok Palace.
The group of people back home Meliau kekampung them. A few days later, the more crowded Meliau come again because they want to see this reality as well as their arrival is accompanied with the seeds - seeds Tengkawang, Langsat, Durian etc. (Up until now, tengkawang and complexioned still exist in the area.)
In the year 1979 - 1980, the grave of King Singaok or Panambahan Inak Bapusat direhap the tomb of Islam by the District Head wakti Toho on it, Mr Gustavo Hebrew.
Big stone fence thrown out and replaced with a new cousin. Contractor who has not finished working on it, died suddenly at once. People - the villagers about dreaming. In their dream came a Parents angry - angry, siape orangnye damaging my house. After what was experienced by people in the dream, the people of Central Kuta Village is located across the river, roll in for the raise and restore the original stone was moved to the place accompanied by the Indigenous Dayak pray Kanayatn cut cockfighting (Rooster) in red, which is then disangahatn . (Stone may still be seen in the fence close cousin). In 2004, by Mr. Regent Pontianak (Drs. Kimha Cornelis, M. Si) and Toho Camat (Lidianto, S. IP) this tomb was made direnofasi again with the addition of the river rose kedarat Stairs, gates and houses resting place. According to the source of an employee of Toho District Head Office at the time, that the cost pembanggunan tomb complex would cost Rp 15,000,000, - (Twelve Million five)








Piece of History Fall Anoi Notes





Anoi Tumbang Agreement is an important agreement which is on the island of Borneo is, because the Agreement This is the unity of the Dayak tribe in the philosophy of Huma betang, let's us look like what it Anoi fallen agreement.
Meeting Kuala Kapuas, June 14, 1893 to discuss:
  1. Choosing who is courageous and able to become chairman as well as a host to stop the 3 H (Hakayau = Mutual mengayau, Hopunu '= kill each other, and Hatetek = Mutual cut his enemy's head).
  2. Plan a place of peace where it is.
  3. When will implementation of the peace.
  4. How long the trial could be held peacefully.
  5. Resident Banjar offers anyone who is willing to host and bear the cost of attendance.Damang Stone 'agreed. Because of all those present also know that Damang Stone 'has extensive knowledge of the customs that exist in Kalimantan at the time, then finally all present agreed and was approved by the Resident Banjar.
Then it was agreed that:
  1. The meeting will be held in Lewu peace '(village) tumbles Anoi, namely in betang residence Damang Stone'.
  2. Given a period of 6 months for Damang Stone 'to prepare for the event.
  3. The meeting will last for three months.
  4. Invite conveyed through figures / chiefs of each region since the dissolution of the meeting verbally in Fall Kapuas.
  5. Messenger of peace who will attend the meeting are to be leaders or chiefs who really mastered the customs in their respective regions.
  6. Peace meeting it will start exactly on January 1, 1894 and will expire on March 30, 1894.
Peace Conferences of January 1, 1894 until March 30, 1894, in the House betang Damang Stone 'in Fall Anoi. Peace is in attendance, with a decision:
  1. Stop hostilities between sub-tribe Dayak commonly called 3H (Hakayou = mutual mengayau, Hapunu '= kill each other, and intersect Hatetek = head) in Kalimantan (Borneo at the time).
  2. Stopping Jipen system '(slave or serf) and liberate the Jipen of any attachment from Tempu (employer) as the withdrawal of life other community members are free.
  3. Replace that of human beings Jipen with goods that can be values like baanga '(crock expensive or tajau), halamaung, weeds, soil / garden or other.
  4. Customary Law and impose uniform of a general nature, such as: for those who kill other people then he must pay Sahiring (adat sanctions) in accordance with applicable regulations. used on its human opponent * * vain.
  5. Decided that every person who kills another tribe, he must pay in accordance with the decision of the trial Sahiring customary chaired by Damang Stone '. Overall it should be paid directly at that time also, by the guilty party.
  6. Reforming and enforcing customs specially in each region, in accordance with custom and order of life that is considered good.